1 and 2 Corinthians

Books & Dissertations

Ernest Austin Adams, The Development of Biblical Views on the General Resurrection of the Dead. PhD thesis, University of Johannesburg, 2001.

Evelyn Ashley, Paul’s Paradigm for Ministry in 2 Corinthians: Christ’s Death and Resurrection. PhD thesis, Murdoch University, 2006.

Amy Beange, The Church as the Temple of God in Corinthians. MA thesis. Providence College and Seminary, 2003.

D. S. M. Bredenkamp, ’EGKR´ATEIA in die Pauliniese Hoofbriewe. PhD diss. University of Pretoria, 2001. [Afrikaans]

Kate C. Donahoe, From Self-Praise to Self-Boasting: Paul’s Unmasking of the Conflicting Rhetorico-Linguistic Phenomena in 1 Corinthians. PhD thesis, University of St Andrews, 2008.

Bruce Hansen, ‘All of you are one’: the social vision of Gal 3:28, 1 Cor 12:13 and Col 3:11. PhD diss., University of St. Andrews, 2007.

Karl Lehmann, Auferweckt am Dritten Tag nach der Schrift: Früheste Christologie, Bekenntnisbildung und Schriftauslegung im Lichte von 1 Kor. 15,3-5. (3rd ed.) (Quaestiones Disputatae 38.) (Freiburg: 2004). [German]

Paul Andrew Rainbow, Monotheism and christology in 1 Corinthians 8. 4-6. DPhil diss., University of Oxford, 1987.

Ralph Bruce Terry, An Analysis of Certain Features of Discourse in the New Testament Book of 1 Corinthians. PhD thesis, University of Texas at Arlington, 1993.

Timothy Scott Wardle, Continuity and Discontinuity: The Temple and Early Christian Identity. PhD thesis, Duke University, 2010.

Older Works

Karl Barth, Die Auferstehung der Toten: Eine Akademische Vorlesung über 1. Kor. 15. München: C. Kaiser, 1924. [German]

Wilhelm Lütgert, Freiheitspredigt und Schwarmgeister in Korinth: Ein Beitrag zur Charakteristik der Christuspartei. (Beiträge zur Förderung Christlicher Theologie 12.3.) (Gütersloh: C. Bertelsmann, 1908).  [German]

Alfred Plummer, A Critical and Exegetical Commentary on the Second Epistle of St. Paul to the Corinthians. Edinburgh: T. & T. Clark, 1915).

Archibald Robertson & Alfred Plummer, A Critical and Exegetical Commentary on the First Epistle of St Paul to the Corinthians. (2nd ed.) Edinburgh: T. & T. Clark, 1914).

Adolf Schlatter, Die Korintherbriefe: Ausgelegt Für Bibelleser. (Erläuterungen Zum Neuen Testament 6.) (Berlin: Evangelische Verlagsanstalt, 1953). [German]

R. H. Strachan, The Second Epistle of Paul to the Corinthians. (The Moffatt New Testament Commentary.) (New York: Harper and Brothers, 1935).

Articles & Reviews

J. D. H. Amador, “Revisiting 2 Corinthians: Rhetoric and the Case for Unity”, New Testament Studies 46 (2000): 1-21 (reproduced on Amador’s homepage).

J. D. H. Amador, “”Re-reading 2nd Corinthians: A Rhetorical Approach”, The Rhetorical Interpretation of Scripture: Essays from the 2000 Lund Conference (Atlanta, GA: Emory University Press, forthcoming), reproduced on Amador’s homepage.

Jeremy Barrier, “Visions of Weakness: Apocalyptic Genre and the Identification of Paul’s Opponents in 2 Corinthians 12:1-6″. Restoration Quarterly 47.1 (2005): 33-42.

C. K. Barrett, “Introduction”, in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 1-50.

C. K. Barrett, [2 Cor 1:1 - 2:2], in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 51-86.

Jeremy Barrier, “Visions of Weakness: Apocalyptic Genre and the Identification of Paul’s Opponents in 2 Corinthians 12:1-6.” Restoration Quarterly 47.1 (2005) 33-42.

David Samuel Milne Bredenkamp, “1 Korintiërs 9:24-27: Kerklike Leierskap Vra ‘N Besondere Vorm Van Selfbeheersing”. Verbum et Ecclesia 28.1 (2007): 19-34. [Afrikaans]

Alexandra R. Brown, “Apocalyptic Transformation in Paul’s Discourse on the Cross,” Word & World 16.4 (1994): 427-436.

Andrew D. Clarke, “Another Corinthian Erastus inscription.” Tyndale Bulletin 42, no. 1 (1991): 146-151.

John Granger Cook, “1 Cor 9,5: The Women of the Apostles”. Biblica 89.3 (2008): 352-368.

A. Andrew Das, “1 Corinthians 11:17-34 Revisited”. Concordia Theological Quarterly 62.3 (1998): 187-208.

Juan Bek de Goede, “Pablo Y El Modelo Carismático De La Iglesia En Corinto”. Revista Biblica 59.(1997): 193-222.  [Spanish]

Burgert Wynand De Wet, “‘N Christosentriese Koinonia-Dinamiek Agter Paulus Se Han-Tering Van Sekere Problematiek in 1 Korintiërs.” Verbum et Ecclesia 27.3 (2006): 821-835. [Afrikaans]

Burgert Wynand De Wet, “Koinonia (Deelgenootskap): ‘N Gemis in Ons 21ste Eeuse Kerkbegrip.” Acta Theologica 28.1 (2008) 33-57. [Afrikaans]

B. Wynand De Wet, “Knowledge and Love in 1 Corinthians 8.” Neotestamentica 43.2 (2009) 311-333.

Richard E. DeMaris, “Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology.” Journal of Biblical Literature 114.4 (1995) 661-682.

James B. DeYoung, “The source and NT meaning of APSENOKOITAI with implications for Christian ethics and ministry.” The Masters Seminary Journal 19 (1992) 54-63.

Dennis Duling, “2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnicity”. Hervormde Teologiese Studies 64.2 (2008): 819-843.

John D. K. Ekem, “‘Spiritual Gifts’ or ‘Spiritual Persons’? 1 Corinthians 12:1a Revisited”, Neotestamentica 38.1 (2004): 54-74.

John H. Elliott, “No Kingdom of God for Softies? Or, What Was Paul Really Saying? 1 Corinthians 6:9-10 in Context”, Biblical Theology Bulletin 34:1 (2004), 17-40.

Edward Earle Ellis, “‘Wisdom’ and ‘knowledge’ in I Corinthians.” Tyndale Bulletin 25 (1974) 82-95.

Pablo Manuel Ferrer, “‘In order that there may be a fair balance’: 2 Corinthians 8-9: the collection for the Jerusalem churches: symbolic and economic consequences.” (Working Group Papers, 2007 Oxford Institute of Methodist Theological Studies).

David E. Fredrickson, “Pentecost: Paul the Pastor in 2 Corinthians.” Word & World 11.2 (1991): 208-214.

David E. Fredrickson, “No Noose Is Good News: Leadership as a Theological Problem in the Corinthian Correspondence”, Word & World 16. (1996): 420-26.

David E. Fredrickson, “God, Christ, and All Things in 1 Corinthians 15:28″, Word & World 18.3 (1999), 254-63.

David W. J. Gill, “The Importance of Roman Portraiture for Head-Coverings in 1 Corinthians 11:2-16″. Tyndale Bulletin 41.2 (1990): 245-260.

David W. J. Gill, “In Search of the Social Elite in the Corinthian Church”. Tyndale Bulletin 44.2 (1993): 323-337.

Mark Gravrock, “Why Won’t Paul Just Say No? Purity and Sex in 1 Corinthians 6″, Word & World 16.4 (1996), 444-55.

Wayne Grudem, “Does Kephale (‘Head’) Mean ‘Source’ or ‘Authority over’ in Greek Literature? A Survey of 2,336 Examples”. Trinity Journal 6.1 (1985): 38-59.

Wayne Grudem, “The Meaning of Kephale (Head): A Response to Recent Studies”. Trinity Journal 11.1 (1990): 3-72.

P. J. Hartin, “Who is Apollos?” In: Apollos: Paul’s Partner or Rival?. Collegeville: Liturgical Press, 2009, pp. 1-6.

P. J. Hartin, “Apollos: ‘Sense of Self’.” In: Apollos: Paul’s Partner or Rival?. Collegeville: Liturgical Press, 2009, pp. 7-19.

Richard Hays, “Ecclesiology and Ethics in 1 Corinthians”, Ex Auditu, Vol. 10 (1994).

Tom Holland, “A Case of Mistaken Identity: The Harlot and the Church (1 Corinthians 5-6).” American Theological Inquiry 1.1 (2008) 56-69.

Harm W. Hollander, “Revelation by Fire: 1 Corinthians 3.13.” Bible Translator 44 (1993) 242-244.

Harm W. Hollander, “The meaning of the term ‘law’ (νομος) in 1 Corinthians. Novum Testamentum 40.2 (1998) 117-135.

Harm W. Hollander & Joost Holleman, “The relationship of death, sin and law in 1 Corinthians 15:56.” Novum Testamentum 35.3 (1993) 270-291.

David Instone-Brewer, “1 Corinthians 7 in the Light of the Graeco-Roman Marriage and Divorce Papyri.” Tyndale Bulletin 52.1 (2001) 101-116.

David Instone-Brewer, “1 Corinthians 7 in the Light of the Jewish Greek and Aramaic Marriage and Divorce Papyri.” Tyndale Bulletin 52.2 (2001) 225-243.

Claudia Janssen, “Anders Ist Die Schönheit Der Körper: Paulus Und Die Auferstehung Der Körper in 1 Kor 15.” (Vortrag anlässlich des Pfarrerinnentags der Evangelischen Kirche in Hessen und Nassau 2006 in Frankfurt). [German]

Gary R. Jepsen, “Dale Martin’s ‘Arsenokoites and Malakos’ Tried and Found Wanting.” Currents in Theology and Mission 33.5 (2006): 397-405.

Andy Johnson, “Firstfruits and Death’s Defeat: Metaphor in Paul’s Rhetorical Strategy in 1 Cor 15:20-28″, Word & World 16.4 (1996), 456-64.

Leander E. Keck, “God the Other Who Acts Otherwise: An Exegetical Essay on 1 Cor 1:26-31″, Word & World 16.4 (1996), 437-43.

James A. Kelhoffer, “Suffering as Defense of Paul’s Apostolic Authority in Galatians and 2 Corinthians 11.” Svensk Exegetisk Årsbok 74 (2009) 127-143.

Craig R. Koester, “Promise and Warning: The Lord’s Supper in 1 Corinthians”, Word & World 17.1 (1997): 45-53.

Edgar Krentz, “Preaching to an Alien Culture: Resources in the Corinthian Letters”, Word & World 16.4 (1996): 465-72.

Jan Lambrecht, “El Universalismo De 1 Cor 8, 1 – 11, 1″. Revista Biblica 59.(1997): 155-163. [Spanish]

G. J. Laughery, “Paul: anti-marriage? Anti-sex? Ascetic? A dialogue with 1 Corinthians 7:1-40.” Evangelical Quarterly 69.2 (1997) 109-128.

David E. Malick, “The Condemnation of Homosexuality in 1 Corinthians 6:9.” Bibliotheca Sacra 150 (1993): 479-492.

Dale B. Martin, “Arsenokoites and Malakos: Meanings and Consequences.” In Biblical Ethics & Homosexuality: Listening to Scripture. Ed. Robert L Brawley. Louisville: Westminster John Knox Press, 1996, pp. 117-136.

William J. Martin, “1 Corinthians 11:2-16: An Interpretation”. In: Woodrow Ward Gasque & Ralph P. Martin (eds). Apostolic History and the Gospel: Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. (Exeter: Paternoster, 1970). pp 231-241.

M. A. Matson, “Sexual Sin as a Demonstration of Disunity: 1 Corinthians 5 in Context” (Pepperdine Lectures, Spring 2001).

Jerry W. McCant,”Second Corinthians as Parodic Apologia.”

Alan R. Millard, “Covenant and Communion in First Corinthians”. In: Woodrow Ward Gasque & Ralph P. Martin (eds). Apostolic History and the Gospel: Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. (Exeter: Paternoster, 1970). pp 242-248.

Mark D. Nanos, “The Polytheist Identity of the ‘Weak,’ and Paul’s Strategy to ‘Gain’ Them: A New Reading of 1 Corinthians 8:1-11:1 “, 2008.

Mark D. Nanos, “Paul’s Relationship to Torah in Light of His Strategy ‘to Become Everything to Everyone’ (1 Corinthians 9:19-23).” 2009.

Jerome H. Neyrey, “Witchcraft Accusations in 2 Cor 10—13: Paul in Social Science Perspective”. Listening 21 (1986): 160-70.

Jerome H. Neyrey, “Body Language in 1 Corinthians: The Use of Anthropological Models for Understanding Paul and His Opponents”. Semeia 35 (1986): 129-170.

D. W. Odell-Scott, “Editorial Dilemma: The Interpolation of 1 Cor 14:34-35 in the Western Manuscripts of D, G and 88″, Biblical Theology Bulletin 30.2 (2000).

B. J. Oropeza, “Laying to Rest the Midrash: Paul’s Message on Meat Sacrificed to Idols in Light of the Deuteronomistic Tradition”, Biblica 79 (1998): 57-68.

Alan G. Padgett, “The Significance of ‘Anti in 1 Corinthians 11:15″. Tyndale Bulletin 45.1 (1994): 181-187.

Todd Penner & Caroline Vander Stichele, “Unveiling Paul: Gendering Ethos in 1 Corinthians 11:2-16”, Lectio Difficilior 2 (2004).

Pheme Perkins, “”To the Jews as a Jew” (1 Cor 9:20): Paul and Jewish Identity.” Studies in Christian-Jewish Relations 4.1 (2009).

Gerald W. Peterman, “Marriage and sexual fidelity in the papyri, Plutarch and Paul.” Tyndale Bulletin 50, no. 2 (1999): 163-172.

Robert L. Plummer, “Imitation of Paul and the Church’s Missionary Role in 1 Corinthians”. Journal of the Evangelical Theological Society 44.2 (2001): 219-235.

Robert M. Price, “Apocryphal Apparitions: 1 Corinthians 15:3-11 as a Post-Pauline Interpolation”. Journal of Higher Criticism 2.2 (1995): 69-99.

Sally B. Purvis, “Following Paul: Some Notes on Ethics Then and Now”, Word & World 16.4 (1996): 413-19.

Peter Richardson, “‘I Say, Not the Lord’: Personal Opinion, Apostolic Authority and the Development of Early Christian Halakah”. Tyndale Bulletin 31. (1980): 65-80.

Peter Richardson, and Paul W. Gooch. “Accommodation Ethics.” Tyndale Bulletin 29 (1978) 89-142.

Vernon K. Robbins, “The Legacy of 2 Corinthians 12:2-4 in the Apocalypse of Paul.” In: Trevor J. Burke & J. K. Elliott (eds). Paul and the Corinthians. (pp. 327-339). Leiden: Brill, 2003.

Brian S. Rosner, “Temple and Holiness in 1 Corinthians 5″. Tyndale Bulletin 42.1 (1991): 137-145.

Sebastian Schneider, “Glaubensmängel in Korinth: Eine Neue Deutung Der ‘Schwachen, Kranken, Schlafenden’ in 1 Kor 11,30″. Filología Neotestamentaria 9 (1996): 3-20. [German]

Thomas R. Schreiner, “1 Corinthians 11:2-16: Head Coverings, Prophecies, and the Trinity”. In: John Piper & Wayne A. Grudem (eds). Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism. (Wheaton: Crossway Books, 1991). pp 124-139.

Gary Steven Shogren, “The ‘Ultracharismatics’ of Corinth and the Pentecostals of Latin America as the Religion of the Disaffected”. Tyndale Bulletin 56.2 (2005): 91.

Joop F. M. Smit, “Epideictic Rhetoric in Paul’s First Letter to the Corinthians 1–4″, Biblica 84:2 (2003), 184-201.

Andries H. Snyman, “1 Corinthians 1:18-31 from a Rhetorical Perspective”. Acta Theologica 29.1 (2009): 130-144.

Angela Standhartinger, ” Die Frau Muss Vollmacht Haben Auf Ihrem Haupt (1 Korinther 11, 10): Zur Geschichte Und Gegenwart Feministischer Paulusauslegung.” Lectio difficilior 2/2002. [German]

Thomas D. Stegmann, “‘Lifting the Veil’: The Challenges Posed by 2 Corinthians 3.” Studies in Christan-Jewish Relations 4.1 (2009).

Christian Stettler, “The ‘Command of the Lord’ in 1 Cor 14,37 – a Saying of Jesus?”, Biblica 87 (2006): 42-51.

Anthony C. Thiselton, “The Significance of Recent Research on 1 Corinthians for Hermeneutical Appropriation of This Epistle Today.” Neotestamentica 40.2 (2006): 320-352.

David Tiede, “Will Idolaters, Sodomizers, or the Greedy Inherit the Kingdom of God? A Pastoral Exposition of 1 Cor 6:9-10″. Word & World 10.2 (1990): 147-155.

M. M. B. Turner, “The Significance of Spirit Endowment for Paul.” Vox Evangelica 9 (1975): 56-70.

Charles A. Wanamaker, “Metaphor and Morality: Examples of Paul’s Moral Thinking in 1 Corinthians 1-5″, Neotestamentica 39.2 (2005): 409-33

Francis Watson, “The Authority of the Voice: A Theological Reading of 1 Cor. 11.2-16”, New Testament Studies 46 (2000): 520-36.

Stephen J. Wellum, “Christ’s Resurrection and Ours (1 Corinthians 15).” Southern Baptist Journal of Theology 6.3 (2002): 76-93.

Vincent L. Wimbush, “The ascetic impulse in ancient Christianity.” Theology Today 50, no. 3 (1993): 417-428.

Bruce W. Winter, “Theological and Ethical Responses to Religious Pluralism: 1 Corinthians 8-10″. Tyndale Bulletin 1990. (1990): 161-185.

Bruce W. Winter, “The Achaean Federal Imperial Cult Ii: The Corinthian Church.” Tyndale Bulletin 46.1 (1995) 169-178.

Bruce W. Winter, “1 Corinthians 7:6-7: A Caveat and a Framework for ‘the Sayings’ in 7:8-24″. Tyndale Bulletin 48.1 (1997): 57-65.

Ben Witherington, “Not so idle thoughts about EIDOLOTHUTON.” Tyndale Bulletin 44, no. 2 (1993): 237-254.

N. T. Wright, “One God, One Lord, One People. Incarnational Christology for a Church in a Pagan Environment” Ex Auditu 7 (1991).

N. T. Wright, “On Becoming the Righteousness of God: 2 Corinthians 5:21.” In 1 and 2 Corinthians. Ed. David M. Hay. Minneapolis: Fortress, 1993, pp. 200-208.

Kota Yamada, “Relationship between 2 Corinthians 8 and 9 in Terms of Rhetoric and Ethics”. Queen: A Journal of Rhetoric and Power (2002).

Ruben Zimmermann, “Zitation, Kontradiktion Oder Applikation: Die Jesuslogien in 1 Kor 7, 10f. Und 9,14: Traditionsgeschichtliche Verankerung Und Paulinische Interpretation”. Zeitschrift für die Neutestamentliche Wissenschaft 87.1 (1996): 83-100. [German]

Ruben Zimmermann, “Jenseits von Indikativ und Imperativ: Zur ‚Impliziten Ethik’ des Paulus am Beispiel des 1. Korinterbriefs”. Theologische Literaturzeitung 132.3 (2007): 259-284. [German]

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