Books & Dissertations

Amy Beange, “The Church as the Temple of God in Corinthians.” MA thesis. Providence College and Seminary, 2003.

D. S. M. Bredenkamp, “’EGKR´ATEIA in die Pauliniese Hoofbriewe.” PhD diss. University of Pretoria, 2001. [Afrikaans]

Bruce Hansen, “‘All of you are one’: the social vision of Gal 3:28, 1 Cor 12:13 and Col 3:11.” (PhD diss., University of St. Andrews, (2007).

Karl Lehmann, Auferweckt am Dritten Tag nach der Schrift: Früheste Christologie, Bekenntnisbildung und Schriftauslegung im Lichte von 1 Kor. 15,3-5. (3rd ed.) (Quaestiones Disputatae 38.) (Freiburg: 2004).

Paul Andrew Rainbow, “Monotheism and christology in 1 Corinthians 8. 4-6.” (DPhil diss. University of Oxford, 1987).

Older Works

Wilhelm Lütgert, Freiheitspredigt und Schwarmgeister in Korinth: Ein Beitrag zur Charakteristik der Christuspartei. (Beiträge Zur Förderung Christlicher Theologie 12.3.) (Gütersloh: C. Bertelsmann, 1908).  [German]

Alfred Plummer, A Critical and Exegetical Commentary on the Second Epistle of St. Paul to the Corinthians. Edinburgh: T. & T. Clark, 1915).

Archibald Robertson & Alfred Plummer, A Critical and Exegetical Commentary on the First Epistle of St Paul to the Corinthians. (2nd ed.) Edinburgh: T. & T. Clark, 1914).

Adolf Schlatter, Die Korintherbriefe: Ausgelegt Für Bibelleser. (Erläuterungen Zum Neuen Testament 6.) (Berlin: Evangelische Verlagsanstalt, 1953). [German]

R. H. Strachan, The Second Epistle of Paul to the Corinthians. (The Moffatt New Testament Commentary.) (New York: Harper and Brothers, 1935).

Articles & Reviews

J. D. H. Amador, “Revisiting 2 Corinthians: Rhetoric and the Case for Unity”, New Testament Studies 46 (2000): 1-21 (reproduced on Amador’s homepage).

J. D. H. Amador, “”Re-reading 2nd Corinthians: A Rhetorical Approach”, The Rhetorical Interpretation of Scripture: Essays from the 2000 Lund Conference (Atlanta, GA: Emory University Press, forthcoming), reproduced on Amador’s homepage.

Jeremy Barrier, “Visions of Weakness: Apocalyptic Genre and the Identification of Paul’s Opponents in 2 Corinthians 12:1-6″. Restoration Quarterly 47.1 (2005): 33-42.

C. K. Barrett, “Introduction”, in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 1-50.

C. K. Barrett, [2 Cor 1:1 - 2:2], in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 51-86.

David Samuel Milne Bredenkamp, “1 Korintiërs 9:24-27: Kerklike Leierskap Vra ‘N Besondere Vorm Van Selfbeheersing”. Verbum et Ecclesia 28.1 (2007): 19-34. [Afrikaans]

Alexandra R. Brown, “Apocalyptic Transformation in Paul’s Discourse on the Cross,” Word & World 16.4 (1994): 427-436.

Andrew D. Clarke, “Another Corinthian Erastus inscription.” Tyndale Bulletin 42, no. 1 (1991): 146-151.

John Granger Cook, “1 Cor 9,5: The Women of the Apostles”. Biblica 89.3 (2008): 352-368.

A. Andrew Das, “1 Corinthians 11:17-34 Revisited”. Concordia Theological Quarterly 62.3 (1998): 187-208.

Juan Bek de Goede, “Pablo Y El Modelo Carismático De La Iglesia En Corinto”. Revista Biblica 59.(1997): 193-222.  [Spanish]

Burgert Wynand De Wet, “‘N Christosentriese Koinonia-Dinamiek Agter Paulus Se Han-Tering Van Sekere Problematiek in 1 Korintiërs.” Verbum et Ecclesia 27.3 (2006): 821-835. [Afrikaans]

James B. DeYoung, “The source and NT meaning of APSENOKOITAI with implications for Christian ethics and ministry.” The Masters Seminary Journal 19 (1992) 54-63.

Dennis Duling, “2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnicity”. Hervormde Teologiese Studies 64.2 (2008): 819-843.

John D. K. Ekem, “‘Spiritual Gifts’ or ‘Spiritual Persons’? 1 Corinthians 12:1a Revisited”, Neotestamentica 38.1 (2004): 54-74.

John H. Elliott, “No Kingdom of God for Softies? Or, What Was Paul Really Saying? 1 Corinthians 6:9-10 in Context”, Biblical Theology Bulletin 34:1 (2004), 17-40.

Edward Earle Ellis, “‘Wisdom’ and ‘knowledge’ in I Corinthians.” Tyndale Bulletin 25 (1974) 82-95.

Pablo Manuel Ferrer, “‘In order that there may be a fair balance’: 2 Corinthians 8-9: the collection for the Jerusalem churches: symbolic and economic consequences.” (Working Group Papers, 2007 Oxford Institute of Methodist Theological Studies).

David E. Fredrickson, “Pentecost: Paul the Pastor in 2 Corinthians.” Word & World 11.2 (1991): 208-214.

David E. Fredrickson, “No Noose Is Good News: Leadership as a Theological Problem in the Corinthian Correspondence”, Word & World 16. (1996): 420-26.

David E. Fredrickson, “God, Christ, and All Things in 1 Corinthians 15:28″, Word & World 18.3 (1999), 254-63.

David W. J. Gill, “The Importance of Roman Portraiture for Head-Coverings in 1 Corinthians 11:2-16″. Tyndale Bulletin 41.2 (1990): 245-260.

David W. J. Gill, “In Search of the Social Elite in the Corinthian Church”. Tyndale Bulletin 44.2 (1993): 323-337.

Mark Gravrock, “Why Won’t Paul Just Say No? Purity and Sex in 1 Corinthians 6″, Word & World 16.4 (1996), 444-55.

Wayne Grudem, “Does Kephale (‘Head’) Mean ‘Source’ or ‘Authority over’ in Greek Literature? A Survey of 2,336 Examples”. Trinity Journal 6.1 (1985): 38-59.

Wayne Grudem, “The Meaning of Kephale (Head): A Response to Recent Studies”. Trinity Journal 11.1 (1990): 3-72.

Richard Hays, “Ecclesiology and Ethics in 1 Corinthians”, Ex Auditu, Vol. 10 (1994).

Harm W. Hollander, “The meaning of the term ‘law’ (νομος) in 1 Corinthians. Novum Testamentum 40.2 (1998) 117-135.

Harm W. Hollander & Joost Holleman, “The relationship of death, sin and law in 1 Corinthians 15:56.” Novum Testamentum 35.3 (1993) 270-291.

Gary R. Jepsen, “Dale Martin’s ‘Arsenokoites and Malakos’ Tried and Found Wanting.” Currents in Theology and Mission 33.5 (2006): 397-405.

Andy Johnson, “Firstfruits and Death’s Defeat: Metaphor in Paul’s Rhetorical Strategy in 1 Cor 15:20-28″, Word & World 16.4 (1996), 456-64.

Leander E. Keck, “God the Other Who Acts Otherwise: An Exegetical Essay on 1 Cor 1:26-31″, Word & World 16.4 (1996), 437-43.

Craig R. Koester, “Promise and Warning: The Lord’s Supper in 1 Corinthians”, Word & World 17.1 (1997): 45-53.

Edgar Krentz, “Preaching to an Alien Culture: Resources in the Corinthian Letters”, Word & World 16.4 (1996): 465-72.

Jan Lambrecht, “El Universalismo De 1 Cor 8, 1 – 11, 1″. Revista Biblica 59.(1997): 155-163. [Spanish]

G. J. Laughery, “Paul: anti-marriage? Anti-sex? Ascetic? A dialogue with 1 Corinthians 7:1-40.” Evangelical Quarterly 69.2 (1997) 109-128.

William J. Martin, “1 Corinthians 11:2-16: An Interpretation”. In: Woodrow Ward Gasque & Ralph P. Martin (eds). Apostolic History and the Gospel: Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. (Exeter: Paternoster, 1970). pp 231-241.

Jerry W. McCant,”Second Corinthians as Parodic Apologia.”

Alan R. Millard, “Covenant and Communion in First Corinthians”. In: Woodrow Ward Gasque & Ralph P. Martin (eds). Apostolic History and the Gospel: Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. (Exeter: Paternoster, 1970). pp 242-248.

Jerome H. Neyrey, “Witchcraft Accusations in 2 Cor 10—13: Paul in Social Science Perspective”. Listening 21 (1986): 160-70.

Jerome H. Neyrey, “Body Language in 1 Corinthians: The Use of Anthropological Models for Understanding Paul and His Opponents”. Semeia 35 (1986): 129-170.

D. W. Odell-Scott, “Editorial Dilemma: The Interpolation of 1 Cor 14:34-35 in the Western Manuscripts of D, G and 88″, Biblical Theology Bulletin 30.2 (2000).

B. J. Oropeza, “Laying to Rest the Midrash: Paul’s Message on Meat Sacrificed to Idols in Light of the Deuteronomistic Tradition”, Biblica 79 (1998): 57-68.

Alan G. Padgett, “The Significance of ‘Anti in 1 Corinthians 11:15″. Tyndale Bulletin 45.1 (1994): 181-187.

Todd Penner & Caroline Vander Stichele, “Unveiling Paul: Gendering Ethos in 1 Corinthians 11:2-16”, Lectio Difficilior 2 (2004).

Gerald W. Peterman, “Marriage and sexual fidelity in the papyri, Plutarch and Paul.” Tyndale Bulletin 50, no. 2 (1999): 163-172.

Robert L. Plummer, “Imitation of Paul and the Church’s Missionary Role in 1 Corinthians”. Journal of the Evangelical Theological Society 44.2 (2001): 219-235.

Robert M. Price, “Apocryphal Apparitions: 1 Corinthians 15:3-11 as a Post-Pauline Interpolation”. Journal of Higher Criticism 2.2 (1995): 69-99.

Sally B. Purvis, “Following Paul: Some Notes on Ethics Then and Now”, Word & World 16.4 (1996): 413-19.

Peter Richardson, “‘I Say, Not the Lord’: Personal Opinion, Apostolic Authority and the Development of Early Christian Halakah”. Tyndale Bulletin 31. (1980): 65-80.

Vernon K. Robbins, “The Legacy of 2 Corinthians 12:2-4 in the Apocalypse of Paul.” In: Trevor J. Burke & J. K. Elliott (eds). Paul and the Corinthians. (pp. 327-339). Leiden: Brill, 2003.

Brian S. Rosner, “Temple and Holiness in 1 Corinthians 5″. Tyndale Bulletin 42.1 (1991): 137-145.

Sebastian Schneider, “Glaubensmängel in Korinth: Eine Neue Deutung Der ‘Schwachen, Kranken, Schlafenden’ in 1 Kor 11,30″. Filología Neotestamentaria 9 (1996): 3-20. [German]

Thomas R. Schreiner, “1 Corinthians 11:2-16: Head Coverings, Prophecies, and the Trinity”. In: John Piper & Wayne A. Grudem (eds). Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism. (Wheaton: Crossway Books, 1991). pp 124-139.

Gary Steven Shogren, “The ‘Ultracharismatics’ of Corinth and the Pentecostals of Latin America as the Religion of the Disaffected”. Tyndale Bulletin 56.2 (2005): 91.

Joop F. M. Smit, “Epideictic Rhetoric in Paul’s First Letter to the Corinthians 1–4″, Biblica 84:2 (2003), 184-201.

Andries H. Snyman, “1 Corinthians 1:18-31 from a Rhetorical Perspective”. Acta Theologica 29.1 (2009): 130-144.

Angela Standhartinger, ” Die Frau Muss Vollmacht Haben Auf Ihrem Haupt (1 Korinther 11, 10): Zur Geschichte Und Gegenwart Feministischer Paulusauslegung.” Lectio difficilior 2/2002. [German]

Christian Stettler, “The ‘Command of the Lord’ in 1 Cor 14,37 – a Saying of Jesus?”, Biblica 87 (2006): 42-51.

Anthony C. Thiselton, “The Significance of Recent Research on 1 Corinthians for Hermeneutical Appropriation of This Epistle Today.” Neotestamentica 40.2 (2006): 320-352.

David Tiede, “Will Idolaters, Sodomizers, or the Greedy Inherit the Kingdom of God? A Pastoral Exposition of 1 Cor 6:9-10″. Word & World 10.2 (1990): 147-155.

M. M. B. Turner, “The Significance of Spirit Endowment for Paul.” Vox Evangelica 9 (1975): 56-70.

Charles A. Wanamaker, “Metaphor and Morality: Examples of Paul’s Moral Thinking in 1 Corinthians 1-5″, Neotestamentica 39.2 (2005): 409-33

Francis Watson, “The Authority of the Voice: A Theological Reading of 1 Cor. 11.2-16”, New Testament Studies 46 (2000): 520-36.

Stephen J. Wellum, “Christ’s Resurrection and Ours (1 Corinthians 15).” Southern Baptist Journal of Theology 6.3 (2002): 76-93.

Vincent L. Wimbush, “The ascetic impulse in ancient Christianity.” Theology Today 50, no. 3 (1993): 417-428.

Bruce W. Winter, “Theological and Ethical Responses to Religious Pluralism: 1 Corinthians 8-10″. Tyndale Bulletin 1990. (1990): 161-185.

Bruce W. Winter, “1 Corinthians 7:6-7: A Caveat and a Framework for ‘the Sayings’ in 7:8-24″. Tyndale Bulletin 48.1 (1997): 57-65.

Ben Witherington, “Not so idle thoughts about EIDOLOTHUTON.” Tyndale Bulletin 44, no. 2 (1993): 237-254.

N. T. Wright, “One God, One Lord, One People. Incarnational Christology for a Church in a Pagan Environment” (article on 1 Corinthians 8-10), Ex Auditu Vol. 7 (1991).

Kota Yamada, “Relationship between 2 Corinthians 8 and 9 in Terms of Rhetoric and Ethics”. Queen: A Journal of Rhetoric and Power (2002).

Ruben Zimmermann, “Zitation, Kontradiktion Oder Applikation: Die Jesuslogien in 1 Kor 7, 10f. Und 9,14: Traditionsgeschichtliche Verankerung Und Paulinische Interpretation”. Zeitschrift für die Neutestamentliche Wissenschaft 87.1 (1996): 83-100. [German]

Ruben Zimmermann, “Jenseits Von Indikativ Und Imperativ: Zur ‚Impliziten Ethik’ Des Paulus Am Beispiel Des 1. Korinterbriefs”. Theologische Literaturzeitung 132.3 (2007): 259-284.