The Gospel of Mark:
Articles and Reviews

George Aichele, “Fantasy and Myth in the Death of Jesus”, reproduced on the Cross Currents web site; originally in Cross Currents, Spring 1994, Vol. 44 Issue 1: 85ff

George Aichele, “The Poetic Function and the Gospel in/of Mark: a Post-Canonical Reading” (SBL 2003 Annual Meeting, Semiotics and Exegesis Section)

George Aichele, "The Fantastic in the Discourse of Jesus" Semeia 60 (1992): 53-66

J. D. H. Amador, “Dramatic Inconclusion: Irony and the Narrative rhetoric of the Ending of Mark,” Journal for the Study of the New Testament 57 (1995): 61-86; reproduced on Amador's Homepage

Brian K. Blount, “A Socio-Rhetorical Analysis of Simon of Cyrene: Mark 15.21 and Its Parallels”, Semeia 64: The Rhetoric of Pronouncement (1993): 171-200

Paul Danove, “The Rhetoric of the Characterization of Jesus as the Son of Man and Christ in Mark”, Biblica 84 (2003): 16-34 

Stevan Davies and Kevin Johnson, “Mark's Use of the Gospel of Thomas”, Neotestamentica 30 (1996): 307-34 

Rodney Decker, “Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect" (Excerpt from ThD thesis, 1998)

J. Duncan M. Derrett, “Palin: The Ass Again (Mark 11.3d)”, Filologia Neotestamentaria 14 (2001): 121-30

Craig A. Evans, “Mark's Incipit and the Priene Calendar Inscription: From Jewish Gospel to Greco-Roman Gospel”, Journal of Greco-Roman Christianity and Judaism 1 (2000): 67-81 (New URL)

Santiago Guijarro, “Why does the Gospel of Mark begin as it does?”, Biblical Theology Bulletin, Spring 2003

Susan Garrett, “Disciples on Trial”, The Christian Century, April 15, 1998: 396-399; reproduced on Religion-Online

M. J. Haren, “The Naked Young Man: a Historian's Hypothesis on Mark 14.51-52”, Biblica 79 (1998):  525-531

J. P. Heil, “A Note on 'Elijah with Moses' in Mark 9.4”, Biblica 80 (1999): 115

E. S. Johnson, “Mark 15.39 and the So-Called Confession of the Roman Centurion”, Biblica 81 (2000): 406-413

Tae Hun Kim, “The Anarthrous uioV qeou in Mark 15.39 and the Roman Imperial Cult”, Biblica 79 (1998): 222-241

John S. Kloppenborg, “Egyptian Viticultural Practices and the Citation of Isa 5:1-7 in Mark 12:1-9”, Novum Testamentum 44 (2002): 134-59

John S. Kloppenborg, “Isa 5:1-7 LXX and Mark 12:1, 9, Again”, Novum Testamentum 46 (2004): 12-19

John S. Kloppenborg, “Self-Help or Deus ex Machina in Mark 12.9”, New Testament Studies 50 (2004) 495-518 (New)

William Loader, “Mark 7:1-23 and the Historical Jesus”, Colloquium, The Australia and New Zealand Theological Review 30/2 (1998): 123-51

Jerome Neyrey, “Questions, Chreai, and Challenges to Honor. The Interface of Rhetoric and Culture in Mark's Gospel”, Catholic Biblical Quarterly 60 (1998): 657-81 (reproduced on Neyrey's homepage).

Jerome Neyrey, “It Was Out of Envy That They Handed Jesus Over' (Mark 15:10): The Anatomy of Envy and the Gospel of Mark”, Journal for the Study of the New Testament 69 (1998): 15-56 (reproduced on Neyrey's homepage).

Jerome Neyrey, “A Symbolic Approach to Mark 7”, Forum 4,3 (1988):  63-91 (reproduced on Neyrey's homepage).

Rod Parrott, “Conflict and Rhetoric in Mark 2:23-28”, Semeia 64: The Rhetoric of Pronouncement (1993): 117-38

John J. Pilch, “Death with Honor: The Mediterranean Style Death of Jesus in Mark”, Biblical Theology Bulletin 25 (1995): 65-70 (reproduced on Pilch's homepage)

Vernon K. Robbins, “The Reversed Contextualization of Psalm 22 in the Markan Crucifixion: A Socio-Rhetorical Analysis”, in F. Segbroeck, C. Tuckett, G. Van Belle and J. Verheyden (eds.), The Four Gospels: A Festschrift in Honour of Frans Neirynck (Leuven: Leuven University Press, 1992): 1161-83

Marie Sabin, “Women Transformed: The Ending of Mark Is The Beginning of Wisdom”, Cross Currents, Summer 1998, Vol. 48 Issue 2

Gregory Salyer, “Rhetoric, Purity and Play: Aspects of Mark 7.1-23”, Semeia 64: The Rhetoric of Pronouncement (1993): 139-7

Whitney Shiner, “Sounding the Eschatological Alarm: Chapter Thirteen in the Performance of Mark”, Paper prepared for presentation at the Society of Biblical Literature Annual Meeting Atlanta, Georgia; November 23, 2003

Elizabeth Struthers Malbon, “Text and Contexts: Interpreting the Disciples in Mark”, Semeia 62 (1993): 81-102

David Ulansey, “The Heavenly Veil Torn: Mark's Cosmic 'Inclusio'”, originally in Journal of Biblical Literature 110 (1991): 123-25; reproduced on Ulansey's homepage.

W. J. C. Weren, “The Use of Isaiah 5,1-7 in the Parable of the Tenants (Mark 12,1-12; Matthew 21,33-46)”, Biblica 79 (1998): 1-26