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Ernst Bammel, “The Farewell Discourse of the Evangelist John”. Tyndale Bulletin 44.1 (1993): 1-32.

Cornelis Bennema, “Spirit-Baptism in the Fourth Gospel: A Messianic Reading of John 1,33”. Biblica 84.(2003): 35-60.

Cornelis Bennema, “The Sword of the Messiah and the Concept of Liberation in the Fourth Gospel”, Biblica 86.1 (2005): 35-58.

Paul S. Berge, “John 6:1-71: The Bread Which Gives Life to the World.” Word & World 5.3 (1985): 311-320.

Paul S. Berge, “The Word of Life in the Witness of the Cross”.
Word & World 8.2 (1988): 179-186.

Paul S. Berge, “The Beginning of the Good News: The Epiphany Gospels in Mark and John”. Word & World 17.1 (1997): 94-101.

Juan Barreto Betancort, “Sicar-Siquen en JN 4,5: ¿Una clave de interpretacion del texto?”, Filología Neotestamentaria 12 (1999): 89-106

Esther A. de Boer, “Mary Magdalene and the Disciple Jesus Loved”, Lectio Difficilior 1 (2000).

Reimund Bieringer, Didier Pollefeyt & Frederique Vandecasteele-Vanneuville, “Wrestling with Johannine Anti-Judaism: A Hermeneutical Framework for the Analysis of the Current Debate”. In: Reimund Bieringer, Didier Pollefeyt & Frederique Vandecasteele-Vanneuville (eds). Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000. (Assen: Van Gorcum, 2001).

Mark R. Bredin, “John’s Account of Jesus’ Demonstration in the Temple: Violent or Nonviolent?” Biblical Theology Bulletin 33.2 (2003): 44-50.

Steven M. Bryan, “The Eschatological Temple in John 14”. Bulletin for Biblical Research 15.2 (2005): 187-198.

D. A. Carson, “Historical Tradition in the Fourth Gospel: After Dodd, What?” In: R. T. France & David Wenham (eds). Gospel Perspectives: Vol. 2: Studies of History and Tradition in the Four Gospels. (Sheffield: JSOT Press, 1981). pp 83-145.

Rekha M. Chennattu, n.d. “Women in the mission of the church: an interpretation of John 4.” (n.d.)

Rekha M. Chennattu, “An Introduction to the Discipleship Motif”. In. Johannine Discipleship as a Covenant Relationship. (Peabody: Hendrickson Publishers, 2006). pp 1-49.

Mary L. Coloe, “‘the End Is Where We Start from’: Afterlife in the Fourth Gospel”. In: Manfred Lang & Michael Labahn (eds). Living Hope – Eternal Death?! Conceptions of the Afterlife in Hellenism, Judaism and Christianity. (Leipzig: Evangelische Verlagsanstalt, 2007).

Peter Cotterell, “Sociolinguistics and Biblical Interpretation”. Vox Evangelica 16.(1986): 61-76.

William Lane Craig, “The Disciples’ Inspection of the Empty Tomb (Lk 24,12.24; Jn 20,2-10)” in A. Denaux (ed.), John and the Synoptics, (Bibliotheca Ephemeridum Theologicarum Lovaniensium 101; Louvain: Leuven University Press, 1992): 614-619; reproduced at Leadership University‘s web site.

Mary Rose D’Angelo, “Images of Jesus and the Christian Call in the Gospels of Luke and John”. Spirituality Today 37.3 (1985): 196-212.

Henk Jan De Jonge, “The Loss of Faith in the Historicity of the Gospels: H.S. Reimarus (Ca. 1750) on John and the Synoptics”. In: Adelbert Denaux (ed). John and the Synoptics. (Leuven: Leuven University Press; Uitgeverij Peeters, 1992). pp 409-421.

Henk Jan De Jonge, “Jewish Arguments against Jesus at the End of the First Century C.E. According to the Gospel of John”. In: Benjamin G. Wright (ed). A Multiform Heritage: Studies on Early Judaism and Christianity in Honor of Robert A. Kraft. (Atlanta: Scholars Press, 1999). pp 45-55.

Henk Jan De Jonge, “The ‘Jews’ in the Gospel of John”. In: R. Bieringer, Didier Pollefeyt & F. Vandecasteele-Vanneuville (eds). Anti-Judaism and the Fourth Gospel. (Louisville: Westminster John Knox Press, 2001). pp 240-259.

John Duncan Martin Derrett, “Jewish Law and Johaninne Vocabulary: Αληθης at Jn 5,31-32; 7,18; 8,13. 17”. Filología Neotestamentaria 17 (2004): 89-98.

William Domeris, “The Confession of Peter According to John 6:69.”
Tyndale Bulletin 44.1 1993): 155-167.

Mark J. Edwards, “John 1:1-18”. In: John. (Blackwell Bible Commentaries.). (Malden: Blackwell, 2004). pp 15-25.

Bob Ekblad, “Jesus’ Surprising Offer of Living Cocaine in John 4: Contextual Encounters at the Well with Latino Inmates in US Jails”. (n.d.).

Lyle M. Eslinger, “The Wooing of the Woman at the Well: Jesus, the Reader, and Reader-Response in John 4”. Literature and Theology 1.(1987): 167-183.

Lyle M. Eslinger, “Judas Game: The Biology of Combat in the Gospel of John”. Journal for the Study of the New Testament 77.(2000): 45-73.

Gordon D. Fee, “On the Inauthenticity of John 5:3b-4”. Evangelical Quarterly 544.207-218 (1982).

Bruce N. Fisk, “”Anti-Judaism” In the Gospel of John”. (n.d.).

David E. Fredrickson, “Eucharistic Symbolism in the Gospel of John”.
Word & World 17.1 (1997): 40-44.

Peter Frick, “Johannine Soteriology and Aristotelian Philosophy: A Hermeneutical Suggestion on Reading John 3,16 and 1 John 4,9”. Biblica 88.3 (2007): 415-421.

Peter M. Head, “The Habits of New Testament Copyists: Singular Readings in the Early Fragmentary Papyri of John”. Biblica 85.3 (2004): 399-408.

Charles E. Hill, “John and ‘the Gnostics'”. In. The Johannine Corpus in the Early Church. (Oxford: Oxford University Press, 2004). pp 205-293.

Roger J. Humann, “The function and form of the explicit Old Testament quotations in the Gospel of John.” Lutheran Theological Review 1, no. 1 (1989): 31-54.

Won-Ha Hwang & Jan G. Van der Watt, “The Identity of the Recipients of the Fourth Gospel in the Light of the Purpose of the Gospel”. Hervormde Teologiese Studies 63.2 (2007): 683-698.

J. Joubert, “Johannine Metaphors / Symbols Linked to the Paraclete-Spirit and Their Theological Implications”. Acta Theologica 27.1 (2007): 83-103.

Craig S. Keener, “The Witness of the First Disciples (1:19-51)”. In. The Gospel of John: A Commentary.  Vol. 1. (Peabody: Hendrickson Publishers, 2003). pp 492-491.

Werner H. Kelber, “The Authority of the Word in St. John’s Gospel: Charismatic Speech, Narrative Text, Logocentric Metaphysics”. Journal of Oral Tradition 2.1 (1987): 108-131.

J. S. King, “Is Johannine archaeology really necessary?” Evangelical Quarterly 56, no. 4 (1984): 203-212.

Andreas J. Köstenberger, “Jesus as Rabbi in the Fourth Gospel”. Bulletin for Biblical Research 8.(1998): 97-128.

Andreas J. Köstenberger, “John’s Trinitarian Mission Theology”. Southern Baptist Journal of Theology 9.4 (2005): 14-33.

M. Labahn, “Between Tradition and Literary Art. The Use of the Miracle Tradition in the Fourth Gospel”, Biblica 80.2 (1999): 178-203

X. Levieils, “Juifs et Grecs dans la communauté johannique”, Biblica 82.1 (2001): 51-78.

Andrew T. Lincoln, “Introduction”. In: Truth on Trial: The Lawsuit Motif in the Fourth Gospel. (Peabody: Hendrickson Publishers, 2000). pp 1-11.

Andrew T. Lincoln, “The Lawsuit and the Narrative of the Fourth Gospel”. In. Truth on Trial: The Lawsuit Motif in the Fourth Gospel. (Peabody: Hendrickson Publishers, 2000). pp 12-35.

Mark A. Matson, “The Temple Incident as an Integral Element of the Fourth Gospel’s Narrative”. (n.d.).

Mark A. Matson, “The Influence of John on Luke’s Passion: Toward a Theory of Intergospel Dialogue” (Paper Presented at the Symposium Für Und Wider Die Priorität Des Johannesevangeliums, March 10, 2000, Salzburg, Austria).

Mark A. Matson, “Intertextuality and the Relationship between John and the Synoptics” (Paper Presented at the SBL Synoptic Gospels Section, November 2001 Meeting).

James F. McGrath, “Food for Thought: The Bread of Life Discourse (John 6:25-71) in Johannine Legitimation.” Theological Gathering 2 (1997).

Paul S. Minear, “The Promise of Life in the Gospel of John”, Theology Today 49.4 (1993): 485-99.

James Muilenberg, “Literary Form in the Fourth Gospel”, Journal of Biblical Literature 51.1 (1932): 40-53.

Surekha Nelavala, “Jesus Asks the Samaritan Woman for a Drink: A Dalit Feminist Reading of John 4”. Lectio difficilior 1/2007.

Jerome H. Neyrey, “‘My Lord and My God’: The Divinity of Jesus in John’s Gospel”. In: E H Lovering (ed). Society of Biblical Literature Seminar Papers 1986. (Atlanta: Scholars Press, 1986). pp 152-171.

Jerome H. Neyrey, “‘I Said: You Are Gods”: Psalm 82:6 and John 10″. Journal of Biblical Literature 108.4 (1989): 647-663.

Jerome Neyrey, “What’s Wrong With This Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space”, Biblical Theology Bulletin 24 (1994): 77-91 (reproduced on Neyrey’s homepage).

Jerome Neyrey, “The Footwashing in John 13:6-11: Transformation Ritual or Ceremony?”, in L. M. White and O. L. Yarbrough (eds.), The Social World of the First Christians: Essays in Honor of Wayne A. Meeks (Minneapolis: Fortress Press, 1995): 198-213 (reproduced on Neyrey’s homepage).

Jerome Neyrey, “Despising the Shame of the Cross: Honor and Shame in the Johannine Passion Narrative”, Semeia 69 (1996): 113-37 (reproduced on Neyrey’s homepage).

Jerome Neyrey, “The Trials (Forensic) and Tribulations (Honor Challenges) of Jesus: John 7 in Social Science Perspective”, Biblical Theology Bulletin 26 (1996): 107-24 (reproduced on Neyrey’s homepage).

Jerome Neyrey, “The Sociology of Secrecy and the Fourth Gospel”, in F. Segovia (ed.), What Is John? Vol. II: Literary and Social Readings of the Fourth Gospel (Atlanta: Scholars Press, 1998): 79-109 (reproduced on Neyrey’s homepage).

Jerome H. Neyrey, “The ‘Noble Shepherd’ in John 10: Cultural and Rhetorical Background”. Journal of Biblical Literature 120.2 (2001): 267-291.

Jerome H. Neyrey, “Spaces and Places, Whence and Whither, Homes and Rooms: ‘Territoriality’ in the Fourth Gospel”. Biblical Theology Bulletin 32.2 (2002): 60-74.

Jerome H. Neyrey, “Worship in the Fourth Gospel: A Cultural Interpretation of John 14-17”. Biblical Theology Bulletin 36.3 (2006): 107-117.

Jerome H. Neyrey, “Spaced Out: Territoriality in the Fourth Gospel”. (n.d.).

Jerome H. Neyrey & Richard L. Rohrbaugh, “‘He Must Increase, I Must Decrease’ (John 3:30): A Cultural and Social Interpretation”. Catholic Biblical Quarterly 63.4 (2001): 464-483.

Jerome H. Neyrey & Eric Rowe, “Telling Time in the Fourth Gospel”. Hervormde Teologiese Studies 64.1 (2008): 291-320.

M. Pesce and A. Destro, “La lavanda dei piedi di Gv 13,1-20, il Romanzo di Esopo e i Saturnalia di Macrobio, Biblica 80.2 (1999): 240-249.

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John A. T. Robinson, “The Destination and Purpose of St John’s Gospel”. In. Twelve New Testament Studies. (London: SCM Press, 1962). pp 107-125.

Eckhard J. Schnabel, “John and the Future of the Nations”. Bulletin for Biblical Research 12.(2002): 243-271.

Sandra M. Schneiders, “Born Anew”, Theology Today 44.2 (1987): 189-98.

D. Moody Smith, “Judaism and the Gospel of John”. In: James H. Charlesworth (ed). Jews and Christians: Exploring the Past, Present, and Future. (New York: Crossroad, 1990). pp 76-96.

Jeffrey Staley, “What Can a Postmodern Approach to the Fourth Gospel Add to Contemporary Debates About its Historical Situation?”, in Robert Fortna and Tom Thatcher (eds.), Jesus in Johannine Tradition (Louisville, KY: Westminster/John Knox, 2001).

Jeffrey L. Staley, “‘Liar Liar’ and ‘This Woman’ in John 7:1-8:59: From Rhetorical Analysis to Intertextual Rereading”. In: Amy M Donaldson & Timothy B Sailors (eds). New Testament Greek and Exegesis: Festschrift in Honor of Gerald F. Hawthorne. (Grand Rapids: Eerdmans, 2003).

Marianne Meye Thompson, “Signs and Faith in the Fourth Gospel”. Bulletin for Biblical Research 1 (1991): 89-108.

M. M. B. Turner, “The Concept of Receiving the Spirit in John’s Gospel”. Vox Evangelica 10.(1977): 24-42.

Simon Ross Valentine, The Johannine prologue: a microcosm of the Gospel. Evangelical Quarterly 68.4 (1996) 291-304.

Jan G. Van der Watt, “I Am the Bread of Life: Imagery in John 6: 32-51”. Acta Theologica 27.2 (2007): 186-204.

Petros Vassiliadis, “The Understanding of Eucharist in St. John’s Gospel”. In: L Padovese (ed). Atti Del Vi Simposio Di Efeso Su S. Giovani Apostolo. (Roma: n. publ., 1996). pp 39-52.

Petros Vassiliadis, “The Eucharistic Theology of the 4th Gospel”. (2004).

A. Watson, “Jesus and the Adulteress”. Biblica 80.1 (1999): 100-108.

Mark F. Whitters, “Discipleship in John: Four Profiles”. Word & World 18.4 (1998): 422-427.

Corinne Hong Sling Wong, “The Structure of John 17”. Verbum et Ecclesia 27.1 (2006): 374-392.

Ruben Zimmermann, “Der Freund Des Bräutigams (Joh 3,29): Deflorations- Oder Christuszeuge”. Zeitschrift für die Neutestamentliche Wissenschaft 90(1999): 123-130. [German]

Ruben Zimmermann, “Du Wirst Noch Größeres Sehen (Joh 1,50): Zur Ästhetik Der Christusbilder Im Johannesevangelium”. In: Jörg Frey, Jan Rohls & Ruben Zimmermann (eds). Metaphorik Und Christologie. (Theologische Bibliothek Töpelmann.). (Berlin: de Gruyter, 2003). pp 93-110. [German]

Ruben Zimmermann, “Jesus Im Bild Gottes: Anspielungen Auf Das Alte Testament Im Johannesevangelium Am Beispiel Der Hirtenbildfelder in Joh 10”. In: Jörg Frey, Udo Schnelle & Juliane Schlegel (eds). Kontexte Des Johannesevangeliums: Das Vierte Evangelium in Religions- Und Traditionsgeschichtlicher Perspektive. (Wissenschaftliche Untersuchungen Zum Neuen Testament.). (Tübingen: Mohr Siebeck, 2004). pp 81-116. [German]

Ruben Zimmermann, “Das Leben Aus Dem Tod (Vom Sterbenden Weizenkorn – Joh 12,24)”. In: Ruben Zimmermann, Detlev Dormeyer, Gabi Kern, Annette Merz, Christian Münch & Enno Edzard Popkes (eds). Kompendium Der Gleichnisse Jesu. (Gütersloh: Gütersloher Verlagshaus, 2007). pp 804-816. [German]