Further additions: Paul – books and articles

Several links and details corrected on the Paul, books and articles page.

Several additions:

Jean-Noël Aletti, “Le Statut de L’église dans les Lettres Pauliniennes: Réflexions sur Quelques Paradoxes.” Biblica 83 (2002): 153-174. [French]

Jean-Noël Aletti, “Romains 4 Et Genèse 17: Quelle Énigme Et Quelle Solution?” Biblica 84 (2003): 305-25.  [French]

Robert J. Banks, “The Social and Religious Setting”, in: Paul’s Idea of Community (Rev. ed.; Peabody: Hendrickson, 1994), 4-14.

C. K. Barrett, “Introduction”, in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 1-50.

C. K. Barrett, [2 Cor 1:1 - 2:2], in: A Commentary on the Second Epistle to the Corinthians (London: A. and C. Black, 1973; reprinted 1993, Peabody: Hendrickson), 51-86.

S. Scott Bartchy, “Who Should Be Called Father? Paul of Tarsus between the Jesus Tradition and Patria Potestas”, Biblical Theology Bulletin 33.4 (2003): 135-147.

Hans-Dieter Betz, “The Literary Composition and Function of Paul’s Letter to the Galatians”, in Nanos, Mark D. (ed.), The Galatians Debate: Contemporary Issues in Rhetorical and Historical Interpretation (Peabody: Hendrickson, 2002), 3-28.

D. S. M. Bredenkamp, “‘’EGKR´ATEIA in die Pauliniese Hoofbriewe”, PhD diss. (University of Pretoria, 2001). [Afrikaans]

Alexandra R. Brown, “Apocalyptic Transformation in Paul’s Discourse on the Cross,” Word & World 16.4 (1994): 427-436.

Stefano Cotrozzi, “1 Thes 2:7 – a Review”, Filología Neotestamentaria 12 (1999), 155-60.

Michael Cranford, “The Possibility of Perfect Obedience: Paul and an Implied Premise in Galatians 3:10 and 5:3″, Novum Testamentum 36.3 (1994): 242-58.

Michael Cranford, “Abraham in Romans 4: The Father of All Who Believe”, New Testament Studies 41.1 (1995): 71-88.

Michael Cranford, “Pagan Ethics and the Rhetoric of Separation: A Sociological and Rhetorical Context for 1 Thessalonians 4:1-5:11″. Unpubl. paper.

A. Andrew Das, “Paul and the Jews: A New Starting Point”, in: Paul and the Jews (Peabody: Hendrickson, 2004), 1-16.

Karl P. Donfried, “Introduction 1977: The Nature and Scope of the Romans Debate”, In: Karl P. Donfried (ed)  The Romans Debate (Rev. ed.; Peabody: Hendrickson, 1991), xli-xlvii.

Karl P. Donfried, “Introduction 1991: The Romans Debate since 1977″, in: Karl P. Donfried (ed), The Romans Debate (Rev. ed.; Peabody: Hendrickson, 1991), il-lxxii.

Gordon D. Fee, “Introduction”, in: God’s Empowering Presence: The Holy Spirit in the Letters of Paul (Peabody: Hendrickson Publishers, 1994), 1-13.

Gordon D. Fee, “Preliminary Observations on Usage”, in: God’s Empowering Presence: The Holy Spirit in the Letters of Paul (Peabody: Hendrickson Publishers, 1994), 14-36.

Gordon D. Fee, “A ‘Theology’ of the Spirit? The Spirit in Pauline Theology”, in: Paul, the Spirit, and the People of God (Peabody: Hendrickson Publishers, 1996), 1-8.

Christopher Forbes, “Introduction”, in: Prophecy and Inspired Speech in Early Christianity and Its Hellenistic Environment (Peabody: Hendrickson, 1997), 1-11.

Christopher Forbes, “Literature Survey: Theme and Variations“, in: Prophecy and Inspired Speech in Early Christianity and Its Hellenistic Environment (Peabody: Hendrickson, 1997), 12-43.

David E. Fredrickson, “No Noose Is Good News: Leadership as a Theological Problem in the Corinthian Correspondence”, Word & World 16. (1996): 420-26.

David E. Fredrickson, “God, Christ, and All Things in 1 Corinthians 15:28″, Word & World 18.3 (1999), 254-63.

Mark Gravrock, “Why Won’t Paul Just Say No? Purity and Sex in 1 Corinthians 6″, Word & World 16.4 (1996), 444-55.

Moyer V. Hubbard, “Introduction”, in: New Creation in Paul’s Letters and Thought (Cambridge: Cambridge University Press, 2002), 1-8.

Andy Johnson, “Firstfruits and Death’s Defeat: Metaphor in Paul’s Rhetorical Strategy in 1 Cor 15:20-28″, Word & World 16.4 (1996), 456-64.

Leander E. Keck, “God the Other Who Acts Otherwise: An Exegetical Essay on 1 Cor 1:26-31″, Word & World 16.4 (1996), 437-43.

James A. Kelhoffer, “The Apostle Paul and Justin Martyr on the Miraculous: A Comparison of Appeals to Authority”, Greek, Roman and Byzantine Studies 42 (2001): 163-84.

Andreas J. Köstenberger, “The Identity of the ’Ισραηλ Του Θεου (Israel of God) in Galatians 6:16″, Faith & Mission 19.1 (2001): 3-24.

Craig R. Koester, “Promise and Warning: The Lord’s Supper in 1 Corinthians”, Word & World 17.1 (1997): 45-53.

Edgar Krentz, “Preaching to an Alien Culture: Resources in the Corinthian Letters”, Word & World 16.4 (1996): 465-72.

Mark D. Nanos, “Introduction”, in: Mark D. Nanos (ed) The Galatians Debate: Contemporary Issues in Rhetorical and Historical Interpretation (Peabody: Hendrickson, 2002), xi-xli.

Sally B. Purvis, “Following Paul: Some Notes on Ethics Then and Now”, Word & World 16.4 (1996): 413-19.

Luis Carlos Reyes, “The Structure and Rhetoric of Colossians 1:15-20″, Filología Neotestamentaria 12 (1999): 139-54.

Torrey Seland, “Saul of Tarsus and Early Zealotism: Reading Gal 1,13-14 in Light of Philo’s Writings”, Biblica 83 (2002), 449-71.

Joop F. M. Smit, “Epideictic Rhetoric in Paul’s First Letter to the Corinthians 1–4″, Biblica 84:2 (2003), 184-201.

Angela Standhartinger, ” Die Frau Muss Vollmacht Haben Auf Ihrem Haupt (1 Korinther 11, 10): Zur Geschichte Und Gegenwart Feministischer Paulusauslegung.” Lectio difficilior 2/2002. [German]

Luzia Sutter Rehmann, ” Die Paulinischen Briefe in Der Feministischen Exegese”, Lectio difficilior 1/2001.  [German]

Petros Vassiliadis, “The Collection Revisited”, Deltion Biblikon Meleton 11 (1992), 42-48.

Petros Vassiliadis, “Paul’s Theologia Crucis as an Intermediate Stage of the Trajectory from Q to Mark”. Unpubl. paper.

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