There is no critical apparatus available (yet) but this is a very welcome development. I have added it to the Greek New Testament Texts page.

27 NT papyri transcriptions on the website of the Birmingham (UK) based Institute for Textual Scholarship and Electronic Editing.

I would be grateful if anyone spots anything there that needs updating further. Does anyone know whether Ioudaios-L is now defunct?

I have updated the Greek NT Gateway Discussion Lists page and have re-labelled it Discussion Forum.

My book The Synoptic Problem: A Way Through the Maze, first published a decade ago, is now available, free for all, in toto, at the Internet Archive. I have added a link to the Synoptic Problem: Books and Articles page.

Susan Mathew, Women in the Greetings of Rom 16:1-16: A Study of Mutuality and Women’s Ministry in the Letter to the Romans. PhD thesis. Durham University, 2010.

Articles

Daniel C. Arichea (1988). Who Was Phoebe? Translating Diakonos in Romans 16.1. Bible Translator 39.4 (1998), 401-409.

John Granger Cook, “1 Cor 9,5: The Women of the Apostles”. Biblica 89.3 (2008): 352-368.

Sidnie White Crawford, “Mothers, Sisters, and Elders: Titles for Women in Second Temple Jewish and Early Christian Comunities”. In: James R. Davila (ed). The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001. (Leiden: Brill, 2003). pp 177-191.

A. Andrew Das, “1 Corinthians 11:17-34 Revisited”. Concordia Theological Quarterly 62.3 (1998): 187-208.

David W. J. Gill, “The Importance of Roman Portraiture for Head-Coverings in 1 Corinthians 11:2-16″. Tyndale Bulletin 41.2 (1990): 245-260.

Royce G. Gruenler, “The Mission-Lifestyle Setting of 1 Tim 2:8-15″. Journal of the Evangelical Theological Society 41.2 (1998): 215-238.
Teresa J. Hornsby, “The Gendered Sinner in Romans 1-7 (Paper Given at Sbl 2000)”. (n.d.). http://www.vanderbilt.edu/AnS/religious_studies/SBL2000/hornsby.doc

Glenna S. Jackson, “The Complete Gospel: Jesus and Women Via the Jesus Seminar”. Hervormde Teologiese Studies 57.1 (2001).

Marianne Bjelland Kartzow, “Resurrection as Gossip: Representations of Women in Resurrection Stories of the Gospels”. Lectio difficilior 1/2010.

Andreas J. Köstenberger, “The Crux of the Matter: Paul’s Pastoral Pronouncements Regarding Women’s Roles in 1 Timothy 2:9–15″. Faith & Mission 14.(1997): 24-48.

Andreas J. Köstenberger, “Saved through Childbearing? A Fresh Look at 1 Timothy 2:15 Points to Protection from Satan’s Deception”. CBMW News 2.4 (1997): 1-6.

Andreas J. Köstenberger, “Ascertaining Women’s God-Ordained Roles: An Interpretation of 1 Timothy 2:15″. Bulletin for Biblical Research 7 (1997): 107-144.

Joe E. Lunceford, “Let a Woman Keep Silent in the Church?” (2010).

Alan G. Padgett, “The Significance of ‘Anti in 1 Corinthians 11:15″. Tyndale Bulletin 45.1 (1994): 181-187.

Andrew C. Perriman, “What Eve Did, What Women Shouldn’t Do: The Meaning of Authenteo in 1 Timothy 2:12″. Tyndale Bulletin 44.1 (1993): 129-142.

Caroline Vander Stichele & Todd Penner, “All the World’s a Stage: The Rhetoric of Gender in Acts “. In: Reimund Bieringer, Gilbert Van Belle & Jozef Verheyden (eds). Luke and His Readers: Festschrift Adelbert Denaux. (Leuven: Leuven University Press; Uitgeverij Peeters, 2005). pp 373-396.

Daniel B. Wallace & Michael Burer, “Was Junia Really an Apostle? A Re-Examination of Romans 16.7″. Journal for Biblical Manhood and Womanhood 6.2 (2001): 4-11.

Bruce W. Winter, “The ‘New’ Roman Wife and 1 Timothy 2:9-15: The Search for a Sitz Im Leben”. Tyndale Bulletin 51.2 (2000): 285-294.

Historical Jesus pages

Peter F. Craffert, “Beetroot, Garlic, Lemon and Jesus in the Fight against HIV/AIDS: Historical Jesus Research as an Antidote for Religious and Folk Exploitation.” Neotestamentica 44.2 (2010) 292-306.

Halvor Moxnes, “Ethnography and Historical Imagination in Reading Jesus as an Exorcist.” Neotestamentica 44.2 (2010) 327-341.

Pastoral Epistles page

Sebastian Fuhrmann, “Saved by Childbirth: Struggling Ideologies, the Female Body and a Placing of 1 Tim 2:15a“. Neotestamentica 44.1 (2010) 31-46.

James Alison, “”But the Bible Says…”? A Catholic Reading of Romans 1″. (2004).

William B. Badke, “Baptised into Moses — Baptised into Christ: A Study in Doctrinal Development”. Evangelical Quarterly 60 (1988) 23-29.

Mark D. Baker & J. Ross Wagner, “Reading Romans in Hurricane-Ravaged Honduras: A Model of Intercultural and Interdisciplinary Conversation”. Missiology 32.(2004) 367-383.

William B. Barclay, “Reading Romans Missiologically”. (2003).

C. K. Barrett, “Introduction”. In A Commentary on the Epistle to the Romans. (Rev. ed.). (Peabody: Hendrickson, 1991), pp 1-13.

C. K. Barrett, “[Rom 1:1-32]“. In A Commentary on the Epistle to the Romans. (Rev. ed.). (Peabody: Hendrickson, 1991), pp 17-40.

W. C. Bouzard, “The Theology of Wisdom in Romans 1 and 2″. Word & World 7.3 (1987) 218-291.

Michael A. Bullmore. “The Four Most Important Biblical Passages for a Christian Environmentalism.” Trinity Journal 19 (1998) 139-162.

Jonathan Draper, “‘Humble Submission to Almighty God’ and Its Biblical Foundation: Contextual Exegesis of Romans 13:1-7″. Journal of Theology for Southern Africa 63 (1988) 30-38.

Ian Jeffrey Elmer, Paul, Jerusalem and the Judaisers: The Galatian Crisis in Its Broader Historical Context. PhD diss. Australian Catholic University, 2007.

Paul David Feinberg, “The Christian and Civil Authorities”. Master’s Seminary Journal 10.1 (1999) 87-99.

Gerhard O. Forde, “Does the Gospel Have a Future? Barth’s Romans Revisited”. Word & World 14.1 (1994) 67-77.

Deirdre J. Good, “Reading Strategies for Biblical Passages on Same-Sex Relations”. (1997).

John D. Grassmick, The Old Man and the New Man: A Study in Pauline Theology. PhD diss. University of Glasgow, 2000. [Free registration with ETHoS, British Library, required. Unique document id: uk.bl.ethos.312726 ]

Harry Alan Hahne, The Corruption and Redemption of Creation: An Exegetical Study of Romans 8:19-22 in Light of Jewish Apocalyptic Literature. ThD diss. Wycliffe College, 1997.

Richard N. Longenecker, “Prolegomena to Paul’s Use of Scripture in Romans”. Bulletin for Biblical Research 7 (1997) 145-168.

David E. Malick, “The Condemnation of Homosexuality in Romans 1:26-27″. Bibliotheca Sacra 150 (1993) 327-340.

Colin Douglas Miller, The Practice of the Body of Christ: Human Agency in Pauline Theology after Macintyre. PhD diss. Duke University, 2010.

James C. Miller, “The Jewish Context of Paul’s Gentile Mission”. Tyndale Bulletin 58.1 (2007) 101-115.

Steve Moyise, “The Catena of Rom. 3:10-18″. Expository Times 106 (1995) 367-370.

Mark D. Nanos, “A Rejoinder to Robert A. J. Gagnon’s ‘Why The “Weak” At Rome Cannot Be Non-Christian Jews”. (2003).

Mark D. Nanos. “Broken Branches Gone Awry? (Romans 11:11-24).” (2008)

Mark D. Nanos. “Romans 9-11 from a Jewish Perspective on Christian-Jewish Relations.” (2009).

Mark D. Nanos. “Romans: To the Churches of the Synagogues of Rome.” (2010)

Jeremy Punt, “Romans 1:18-32 Amidst the Gay-Debate: Interpretative Options”. Hervormde Teologiese Studies 63.3 (2007)

David Satran, “Paul among the Rabbis and the Fathers: Exegetical Reflections”. Princeton Seminary Bulletin 11 (Supplementary Issue 1) (1990): 90-105.

Elisabeth Schüssler Fiorenza, “Missionaries, Apostles, Coworkers: Rm 16 and the Reconstruction of Women’s Early Christian History”. Word & World 6 (1986) 420-433.

B. E. Shields, “An Oral Reading of Romans 8:31-34″. Verbum et Ecclesia 27.2 (2006) 664-675.

Charles H. Talbert, “Introduction”. In Romans. (Macon: Smyth & Helwys, 2002). pp 1-23.

John R. Wilch, “Romans 11:15: Did God Reject the Jews?” Lutheran Theological Review 2.1 (1989): 9-14.

Ernest Austin Adams, The Development of Biblical Views on the General Resurrection of the Dead. PhD thesis, University of Johannesburg, 2001.

Evelyn Ashley, Paul’s Paradigm for Ministry in 2 Corinthians: Christ’s Death and Resurrection. PhD thesis, Murdoch University, 2006.

Jeremy Barrier, “Visions of Weakness: Apocalyptic Genre and the Identification of Paul’s Opponents in 2 Corinthians 12:1-6.” Restoration Quarterly 47.1 (2005) 33-42.

Karl Barth, Die Auferstehung der Toten: Eine Akademische Vorlesung über 1. Kor. 15. München: C. Kaiser, 1924. [German]

Burgert Wynand De Wet, “Koinonia (Deelgenootskap): ‘N Gemis in Ons 21ste Eeuse Kerkbegrip.” Acta Theologica 28.1 (2008) 33-57. [Afrikaans]

B. Wynand De Wet, “Knowledge and Love in 1 Corinthians 8.” Neotestamentica 43.2 (2009) 311-333.

Richard E. DeMaris, “Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology.” Journal of Biblical Literature 114.4 (1995) 661-682.

Kate C. Donahoe, From Self-Praise to Self-Boasting: Paul’s Unmasking of the Conflicting Rhetorico-Linguistic Phenomena in 1 Corinthians. PhD thesis, University of St Andrews, 2008.

P. J. Hartin, “Who is Apollos?” In: Apollos: Paul’s Partner or Rival?. Collegeville: Liturgical Press, 2009, pp. 1-6.

P. J. Hartin, “Apollos: ‘Sense of Self’.” In: Apollos: Paul’s Partner or Rival?. Collegeville: Liturgical Press, 2009, pp. 7-19.

Tom Holland, “A Case of Mistaken Identity: The Harlot and the Church (1 Corinthians 5-6).” American Theological Inquiry 1.1 (2008) 56-69.

Harm W. Hollander, “Revelation by Fire: 1 Corinthians 3.13.” Bible Translator 44 (1993) 242-244.

David Instone-Brewer, “1 Corinthians 7 in the Light of the Graeco-Roman Marriage and Divorce Papyri.” Tyndale Bulletin 52.1 (2001) 101-116.

David Instone-Brewer, “1 Corinthians 7 in the Light of the Jewish Greek and Aramaic Marriage and Divorce Papyri.” Tyndale Bulletin 52.2 (2001) 225-243.

Claudia Janssen, “Anders Ist Die Schönheit Der Körper: Paulus Und Die Auferstehung Der Körper in 1 Kor 15.” (Vortrag anlässlich des Pfarrerinnentags der Evangelischen Kirche in Hessen und Nassau 2006 in Frankfurt). [German]

James A. Kelhoffer, “Suffering as Defense of Paul’s Apostolic Authority in Galatians and 2 Corinthians 11.” Svensk Exegetisk Årsbok 74 (2009) 127-143.

David E. Malick, “The Condemnation of Homosexuality in 1 Corinthians 6:9.” Bibliotheca Sacra 150 (1993): 479-492.

Dale B. Martin, “Arsenokoites and Malakos: Meanings and Consequences.” In Biblical Ethics & Homosexuality: Listening to Scripture. Ed. Robert L Brawley. Louisville: Westminster John Knox Press, 1996, pp. 117-136.

M. A. Matson, “Sexual Sin as a Demonstration of Disunity: 1 Corinthians 5 in Context” (Pepperdine Lectures, Spring 2001).

Mark D. Nanos, “The Polytheist Identity of the ‘Weak,’ and Paul’s Strategy to ‘Gain’ Them: A New Reading of 1 Corinthians 8:1-11:1 “, 2008.

Mark D. Nanos, “Paul’s Relationship to Torah in Light of His Strategy ‘to Become Everything to Everyone’ (1 Corinthians 9:19-23).” 2009.

Pheme Perkins, “”To the Jews as a Jew” (1 Cor 9:20): Paul and Jewish Identity.” Studies in Christian-Jewish Relations 4.1 (2009).

Peter Richardson, and Paul W. Gooch. “Accommodation Ethics.” Tyndale Bulletin 29 (1978) 89-142.

Thomas D. Stegmann, “‘Lifting the Veil’: The Challenges Posed by 2 Corinthians 3.” Studies in Christan-Jewish Relations 4.1 (2009).

Ralph Bruce Terry, An Analysis of Certain Features of Discourse in the New Testament Book of 1 Corinthians. PhD thesis, University of Texas at Arlington, 1993.

Timothy Scott Wardle, Continuity and Discontinuity: The Temple and Early Christian Identity. PhD thesis, Duke University, 2010.

Bruce W. Winter, “The Achaean Federal Imperial Cult Ii: The Corinthian Church.” Tyndale Bulletin 46.1 (1995) 169-178.

N. T. Wright, “On Becoming the Righteousness of God: 2 Corinthians 5:21.” In 1 and 2 Corinthians. Ed. David M. Hay. Minneapolis: Fortress, 1993, pp. 200-208.