Textual Criticism: Papyrology

Generalverwaltung der Koeniglichen Museen zu Berlin (ed.), Aegyptische Urkunden aus den Koeniglichen Museen zu Berlin. (Berlin: Weidmannsche Buchhandlung). – Band 1 (1895); Band 2 (1898); Band 3 (1903); Band 4 (1912). Transcriptions of documents from Egypt, many of which are in Greek.

I have updated the Book Series page, refreshing and updating the links to SBL Series, with thanks to Joe Weaks.

I have corrected lots of broken links on the John’s Gospel Websites and Introductory page. I have also added a link to my NT Pod on the John’s Gospel Audio and Video Page, and also to the Bibledex video on John.

I have refreshed the section on Paul: The Apostle General Resources, correcting broken links and re-ordering.

Textual Criticism: Papyrology

Bernard P. Grenfell & Arthur S. Hunt (eds.), The Oxyrhynchus papyri. (London: Egypt Exploration Fund).
Part 1 (1898); Part 2 (1899); Part 3 (1903);
Part 4 (1904); Part 4 (alternative version); Part 5 (1908);
Part 6 (1908); Part 7 (1910); Part 8 (1911); Part 9 (1912); Part 10 (1914); Part 11 (1915);
Part 12 (1916); Part 13 (1919); Part 14 (1920).

Paul – general – articles

Peter Arzt-Grabner, “Neues zu Paulus aus den Papyri des römischen Alltags.” Early Christianity 1.1 (2010) 131-157.

F. F. Bruce, “St. Paul in Rome, Part 1.” Bulletin of the John Rylands Library 46.2 (1964) 326-345.

F. F. Bruce, “St. Paul in Rome: 5. Concluding observations.” Bulletin of the John Rylands Library 50.2 (1968) 262-279.

F. F. Bruce, “St. John at Ephesus.” Bulletin of the John Rylands Library Manchester 60.2 (1978) 339-361.

F. F. Bruce, “St. Paul in Macedonia.” Bulletin of the John Rylands University Library of Manchester 61.2 (1979) 337-354.

Warren Carter, “Paul and the Roman empire: recent perspectives.” In: Mark Douglas Given (eds.), Paul unbound: other perspectives on the Apostle. (Peabody: Hendrickson Publishers, 2010), pp. 7-26.

Paula Fredriksen, “Paul and Augustine: conversions narratives, orthodox traditions, and the retrospective self.” Journal of Theological Studies 37.1 (1986) 3-34.

Debbie Hunn, “Debating the faithfulness of Jesus Christ in twentieth century scholarship.” In: Michael F. Bird & Preston M. Sprinkle (eds.), The faith of Jesus Christ: exegetical, biblical, and theological studies. (Peabody: Hendrickson Publishers, 2010), pp. 15-31.

Daniel R. Langton, “The apostle Paul in the popular Jewish imagination: the case study of the British Jewish Chronicle.” Studies in Christian-Jewish Relations 4.1 (2009).

Jonathan A. Linebaugh, “Debating diagonal ??????????: the Epistle of Enoch and Paul in theological conversation.” Early Christianity 1.1 (2010) 107-128.

Steve Mason & Thomas A. Robinson, “The letters of Paul.” In: Early Christian reader: Christians texts from the first and second centuries in contemporary English translations including the New Revised Standard Version of the New Testament. (Peabody: Hendrickson Publishers, 2004), pp. 23-32.

Mark D. Nanos, “The myth of the ‘law-free’ Paul standing between Christians and Jews.” Studies in Christian-Jewish Relations 4.1 (2009).

Thomas E. Phillips, “The plurality of plausible Pauls.” In: Paul, his letters, and Acts. (Peabody: Hendrickson Publishers, 2009), pp. 5-29.

Thomas D. Stegmann, “‘Lifting the veil’: the challenges posed by 2 Corinthians 3.” Studies in Christian-Jewish Relations 4.1 (2009).

Joel White, “Anti-imperial subtexts in Paul: an attempt at building a firmer foundation.” Biblica 90.3 (2009) 305-333.

John L . White, “Introduction: Paul’s visionary experience of God.” In: The Apostle of God: Paul and the promise of Abraham. (Peabody: Hendrickson Publishers, 1999), pp. xix-xxxv.

John L. White, “Creator: Paul’s root metaphor for God.” In: The Apostle of God: Paul and the promise of Abraham. (Peabody: Hendrickson Publishers, 1999), pp. 3-18.

Michael Wolter, “Die Entwicklung des paulinischen Christentums von einer Bekehrungsreligion zu einer Traditionsreligion.” Early Christianity 1.1 (2010) 15-40.

Romans

John M. G. Barclay, “‘I will have mercy on whom I have mercy’: The Golden Calf and Divine Mercy in Romans 9-11 and Second Temple Judaism.” Early Christianity 1.1 (2010) 82-106.

Pieter J. J. Botha, “Die drange van hulle hart… (Rom 1:24–27).” Verbum et Ecclesia 23.1 (2002) 18-51. [Afrikaans]

Andrew D. Clarke, “Another Corinthian Erastus inscription.” Tyndale Bulletin 42.1 (1991) 146-151.

Raoul Dederen, “On esteeming one day better than another.” Andrews University Seminary Studies 9 (1971) 16-35.

Felipe L. Doldán, “¿Es Abbá todavía un caso único?” Revista Biblica 61.2-3 (1999) 81-97.

Benno A. Zuiddam, “Die Skrif is aan ons toevertrou: Die implikasie van ?? ????? ??? ???? in Romeine 3:2.” Hervormde Teologiese Studies 61.1 (2010).

Mark, Articles

Felipe L. Doldán, “¿Es Abbá todavía un caso único?” Revista Biblica 61.2-3 (1999) 81-97.

Charles H. Dyer, “The purpose for the Gospel of Mark.” In: Stanley D. Toussaint & Charles H. Dyer (eds.), Essays in Honor of J. Dwight Pentecost. (Chicago: Moody Press, 1986), pp. 49-62.

Donald H. Juel, “The way of the cross: Markan texts for late Pentecost.” Word & World 14.3 (1994) 352-354.

Enrique Nardoni, “Lo puro y lo impuro en Marcos 7, 1-23: la respuesta del lector.” Revista Biblica 59 (1997) 135-154.

Eric Noffke, “‘Avendo visto il centurione che Gesù così aveva esalato lo spirito…’ (Mc 15,39).” In: Fernando Taccone (ed), La visione del dio invisibile nel volto del crocifisso. (Rome: Edizioni OCD, 2008), pp. 51-58.

Mark, Books and dissertations

Wilhelm Bousset & Wilhelm Heitmüller (eds.), Die Schriften des Neuen Testaments: neu übersetzt und für die Gegenwart erklärt: Erster Band: Die drei älteren Evangelien. 3., verb. und verm. Aufl. (Göttingen: Vandenhoeck & Ruprecht, 1917).

Luis Díez Merino, Il figlio dell’uomo nel vangelo della passione: ‘Il figlio dell’uomo deve patire’ (Mc 14,21.27.41; Mt 26,1s). (San Gabriele: Stauros, 2004).

W. Hadorn, Die Entstehung des Markus-Evangeliums auf Grund der synoptischen Vergleichung aufs neue untersucht. (Gütersloh: C. Bertelsmann, 1898).

Philip Ho-Young Ryou, Apocalyptic opening, eschatological ‘inclusio’: a study of the rending of the heaven and the temple curtain in the Gospel of Mark with special references to the motif of ’seeing’. (PhD diss. University of Glasgow, 2004). [Free access on registration; uk.bl.ethos.411847 ]

Eric Clark Stewart, Gathered around Jesus: an alternative spatial practice in the Gospel of Mark. (PhD diss. University of Notre Dame, 2005).

Julius Wellhausen, Das Evangelium Marci. (Berlin: G. Reimer, 1903).

1-2 Corinthians

Bruce Hansen, “‘All of you are one’: the social vision of Gal 3:28, 1 Cor 12:13 and Col 3:11.” (PhD diss., University of St. Andrews, (2007).

Paul Andrew Rainbow, “Monotheism and christology in 1 Corinthians 8. 4-6.” (DPhil diss. University of Oxford, 1987).

James B. DeYoung, “The source and NT meaning of APSENOKOITAI with implications for Christian ethics and ministry.” The Masters Seminary Journal 19 (1992) 54-63.

Edward Earle Ellis, “‘Wisdom’ and ‘knowledge’ in I Corinthians.” Tyndale Bulletin 25 (1974) 82-95.

Pablo Manuel Ferrer, “‘In order that there may be a fair balance’: 2 Corinthians 8-9: the collection for the Jerusalem churches: symbolic and economic consequences.” (Working Group Papers, 2007 Oxford Institute of Methodist Theological Studies).

Harm W. Hollander, “The meaning of the term ‘law’ (?????) in 1 Corinthians. Novum Testamentum 40.2 (1998) 117-135.

Harm W. Hollander & Joost Holleman, “The relationship of death, sin and law in 1 Corinthians 15:56.” Novum Testamentum 35.3 (1993) 270-291.

G. J. Laughery, “Paul: anti-marriage? Anti-sex? Ascetic? A dialogue with 1 Corinthians 7:1-40.” Evangelical Quarterly 69.2 (1997) 109-128.